Korean Confucianism
Because of its geographical location, Korea has always been influenced by China, the big neighbour to the west and north. One of the most substantial influences was the introduction of Confucian thought as part of the cultural exchange between the two countries. Today Confucianism remains a fundamental part of Korean society, shaping the moral system, the way of life and laws.
The Goguryeo Kingdom was inspired by Chinese culture and Confucianism, but initially maintained its own customs and traditions. The Baekje Kingdom, on the other hand, adopted Confucianism. This shaped the administrative system and the culture of arts. Silla was the last kingdom to accept the Confucian way of life.
The king Seingjong was a key figure in establishing Confucianism. This was facilitated by the establishment in 1398 of Sungkyunkwan University—a national university with a Confucian curriculum—and the building of an altar at the palace, where the king would worship his ancestors.
During the Joseon Dynasty, Confucianism was the ruling ideology. More educational establishments were built, all of which with a curriculum based on Confucian thought. By the time of King Sejong (r. 1418 - 1450), all branches of learning were rooted in this way of thinking.
Confucianism in Korea flourished most notably in the 16th century, under the guidance of the country's two most prominent Confucian scholars. Yi Hwang (1501-1570) and Yi I (1536-1584)—who are often referred to by their pen names "Toegye" and "Yulgok" respectively —are commemorated today on South Korea's 1,000- and 5,000-Won notes respectively, and in the names of major thoroughfares in central Seoul.
The most important ceremonies of Korean Confucianism were those that celebrated the coming of age, marriage, death, as well as the anniversary of the death of the ancestors. Funerals had the greatest impact on the lives of ordinary people. Although Confucianism is no longer the ruling ideology, its influence on the contemporary Korean society are not difficult to spot.
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